A Brief List of Feminist New Year’s Resolutions

The Director of the SIUE Women’s Studies Program, Alison Reiheld, here offers a few of her own New Year’s Resolutions and those of some friends and feminist thinkers.

  1. I will wake up ready to fight, and have no truck with fascism.
  2. My feminism will be intersectional or it will be bullshit.
  3. I will take risks for what I believe in.
  4. I will use my power and position on behalf of those who don’t have as much.
  5. I will amplify rather than speak instead of or over.
  6. I will listen.
  7. I will be gentle with myself, and with others who are trying.
  8. I will be angry when I should be angry, in the right way, at the right time, at the right people, for the right reasons.
  9. I will do more calling in, as well as calling out.
  10. When I think of my own fleshy self, I will set my skeptical eye to watching for the filters of strange and damaging notions of what makes a body a good body.  I will focus on what my body does for me that I need it to do.  I mean, hell, it turns sleep and food and oxygen into motion and thought and water vapor and carbon dioxide. Behold it.
  11. Like Saba Fatima, I will stop backing down on what I know is right. I will not avoid confrontation to appease the powers that be.

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Solidarity and Activism Starter Kit

Regardless of aims, activist-and-solidarity movements from across the political and values spectrum face similar problems. The SIUE Women’s Studies Program Director and faculty have produced the following Solidarity and Activism Starter Kit. It is designed to help avoid some of the very real problems that happen within movements, to help people who haven’t been involved before get involved, and to help a group be effective. It is designed to enable the just pursuit of justice. It is not meant to be the last or only word. It is simply meant to be a starter kit. May it serve you well.

–Alison Reiheld, Director of SIUE Women’s Studies


This image depicts solidarity by showing human hands of many skin tones, some with colorful bracelets, all reaching in to put their hands together.

We also have this available as a PDF document that prints on one sheet of paper, double-sided: solidarity-and-activism-starter-kit

1) LISTEN to hear and understand, not to formulate a response.  BELIEVE people when they speak of their experiences and concerns.

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“He said/She said” and the gendered dynamics of rape reporting

SIUE Criminal Justice faculty member Trish Oberweis has long been concerned with sexual assault, especially on college campuses. In this blog entry, Dr. Oberweis again takes up this long-standing concern. She wishes to thank former SIUE faculty member Carly Hayden Foster, now on the Political Science faculty of Luther College, for assistance in developing this consideration of a local sexual assault case and how it reflects light on taking women’s word for it.  Does presuming innocence on the part of the alleged perpetrator require presuming incompetence or malfeasance on the part of the alleged victim?

–Alison Reiheld, Director of SIUE’s Women’s Studies Program

This autumn, Missouri House candidate Cora Faith Walker alleged that Steven Roberts, Jr., another House candidate from a different district, raped her. They were strategizing legislation together, in anticipation of a future in which they would both be elected to the Missouri House of Representatives from their respective districts, and would be collaborating on various projects. It was a late meeting, and one that Walker asserts ended in violence.

cora-faith-walkerShe reported the crime to police, who investigated it. On October 25, 2016, the special prosecutor appointed to the case, Tim Lohmar, declined to press charges. “There simply wasn’t enough credible evidence that sexual relations between these two people were anything but consensual,” he said. In other words, it was a he said/she said situation. How can we possibly sort out that sort of situation?

Well, I am not convinced that it is really that difficult.

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Pat Summitt: athlete, coach, subversive

On October 20, WNBA star Candace Parker’s LA Sparks beat the Minnesota Lynx to take the title. In a short and bittersweet interview with  ESPN on the boards immediately after the game, Parker, with tears in her eyes,  said “This is for Pat.” Pat Summitt was Parker’s college coach at Tennessee and a giant in women’s sports.  She passed away in June of 2016. As our own SIUE Women’s Basketball team starts its season (you can find the schedule here and support our Cougars by attending games), Professor Sharon McGee of SIUE’s English Department brings us this reflection on Pat Summitt’s life and significance.

–Alison Reiheld, Director of Women’s Studies at SIUE

I didn’t know Pat Head Summitt (I still refer to her with three names) personally, but I knew her in the way that anyone who has attended the University of Tennessee knows her, as anyone who has ever lived in Tennessee knows her, as anyone who cares about women’s issues knows her. What she did in a lifetime was incredible—not just the eight national championships or the winningest record of college Division 1 coaches (male or female), the Olympic medals–but what she did to make women’s sports, and not just basketball but especially basketball–as competitive, important, and significant as men’s. Under her leadership, UT women’s basketball pat-summitt-montagehad a 100% graduation rate for student athletes. 161 student-athletes who completed their eligibility graduated—an astonishing feat in Division I sports.


Summitt died Tuesday, June 28, 2016, at the age of 64. She was diagnosed with early onset dementia, Alzheimer’s type in 2011. Regardless of whether or not one values college athletics, women owe a debt of gratitude to Summitt.

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If you could be anything, anything at all…: Are Halloween costumes getting better at providing a range of possible selves?

As Director of Women’s Studies, I usually use this blog to amplify others’ voices. But today, I want to use this venue to follow up on a blog I wrote long before I became Director. After all, ’tis the season.  –Alison Reiheld

Several years ago I wrote a widely read SIUE WMST blog entry on sexism and Halloween costumes including pictures I took of the local Target Halloween section, myself.  In that blog I argued that boys and girls were presented with limited visions of imagined selves, and that girls’ were distressingly likely to be sexualized or otherwise feminized.  You can find it here, for comparison.  Why comparison?  Because I want to sound a hopeful note.

Homemade costumes have always been a source of invention for something beyond the commercialized mass produced costumes. And while commercial presentation of options is getting somewhat better, there are still problems. As has long been the case, homemade costumes can provide a model for doing it differently, and even for doing it better. Check out the first results for Pinterest on girls’ Halloween costumes, which include one for a main character from the recent film Zootopia (a kickbutt female police bunny) and several just made from imagination, some from scratch and some by combining commercially available bits and pieces.


This year, as Halloween has slogged toward us like an unstoppable beast, I came across a delightful cartoon about a homemade costume, and a truly exciting actual homemade costume. These inspired this follow-up to my original blog entry on this topic.

Lindsay Sherman (@LindsayWSherman) got her kiddo the costume of her dreams as Holtzmann from the Ghostbusters reboot. And baldocomics.com hits home with a comic about a little girl who wants to dress up as a different kind of hero:  Supreme Court Justice Sonia Sotomayor.

Consider this: if you could be anything… anything at all… what would you be for Halloween?  Ask your children. Ask yourself.  And find a way to make it happen. My mom did it for me.  Behold the author, about age 5 or 6, as a “witch” “doctor” (my love of puns is neither new nor sophisticated; the stethoscope is from a doctor’s kit and the hat is homemade from construction paper):


Giving kids the Halloween they deserve doesn’t require Pinterest, a sewing machine, and Goddess-like construction skills.  It could involve those.  But a kid and a cardboard box and a spray can and some duct tape can work wonders. So can combining the things you already own in interesting ways. Commercial options are also available if you don’t mind spending money and want a complete look. For more on feminist-friendly mass-produced Halloween costumes that provide a range of selves to choose from, see as always A Mighty Girl.  Or maybe even your local department store. But I urge you to always do Halloween with an eye to expanding kids’ options for imagined selves beyond the tiny constrained boxes of masculinity and femininity norms.

So, I ask again.  If you could be anything… anything at all… what would you be for Halloween?

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Signing Away my Assumed Ability as a Man that I Could Rape a Women if I Wanted to

In the second of two posts on sexual assault, Women’s Studies student Layn Abbott writes about his experience accessing one of the most shocking forms of male privilege: the assumed ability to take sex from women without consent.  Or as he puts it, to rape. You can find some background on masculinity studies in another of our blog entries, here.  I leave the floor to Layn.

–Alison Reiheld, Director of SIUE’s Women’s Studies program

Something shocking happened to me a couple of months back and I would like to share it, because I think it needs to be heard. I am transitioning from female to male right now and identify as a trans* man. I have been on testosterone for 6 months, I am a feminist, I love women, and I love equity for all.

Lately, I have seen slivers of privilege like “Joining the Boys Club”. Great for me, right? I can be a little overweight now and it is fine, I can be more negotiable with my salary offers for jobs that I am currently interviewing for, I am getting more of those jobs, men talk to me differently, and in all of this I pass as a man; which is a dream come true to me. For once, my identity and expression are synced with me both mentally and physically. I am a part of the boy’s club, but I come from the girl’s club so I don’t think that being a man is following gender norms. I feel like I have been gifted with a unique and enlightening perspective that I want to share.

Seems great, but I left out some details that keeps me up at night. Everything I have ever stood for with equity of gender has been scrambled for me. I feel like part of the problem and I sense that others now see me as part of the problem. I still have friends, family, and loved ones like my fiancé struggling to make it and telling me that I am going to eventually forget what it was like to be a woman or relate to daily struggles of oppression that I don’t face as much as my trans* women friends.

Do you want to know what the most painful thing is for me? I have spent two years of my college career diving into deep issues surrounding sexual assault, violence, and rape on college campuses. I have tons of training in prevention and conducted research for the University to advocate for a grant for programming. I have written many papers and encompassed my whole internship to the police department at SIUe to look further into these issues. I have taken countless classes on gender, sexuality, race, class, social inequality, social justice, women’s studies courses and serial rape. All of these things are engrained in my roots and now women fear that I might rape them.

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Should Universities be Seeking Awareness or Effectiveness with Sexual Assault Prevention Programs?

Layn Abbott has taken multiple Women’s Studies courses including an independent study this semester, the capstone project for which involves not just one but two blog entries for us. Abbott has worked with WMST faculty member Dr. Trish Oberweis on Sexual Assault Prevention research for the university and has done two independent study courses focusing on in depth research of issues surrounding sexual assault.  He will be graduating this weekend with a major in Criminal Justice and Sociology. Congratulations, Layn! Without further ado, I yield the floor for the first of Layn Abbott’s blog entries.

–Alison Reiheld, Director of SIUE Women’s Studies

It is assumed and expected that prevention programs should be reducing sexual assault, but the critical question that not many talk about is: Should the main objective be increasing awareness in the hopes that women will be encourage to report instead of focusing on reducing sexual assault or should the goal be to achieve both prevention and awareness? Is it possible to completely abolish sexual assault on college campuses? The massive amount of underreporting doesn’t support this. Universities like Southern Illinois University Carbondale received a bad rapport for providing effective programming when their statistics of reports go up after an academic year of improved programming. Is it possible that you can achieve both effectiveness and awareness, and is there a cap on how far steps can be taken for legislators, faculty, staff, and students to fix the proposed problem?

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Visibility & Piety

This blog entry comes to us from SIUE Philosophy professor Saba Fatima.  Dr. Fatima has published on social and political concerns as they pertain to the Muslim identity. Here, she combines her interest in Women’s Studies with her work on religion to reflect on an important topic: the presence of women in Islam.  Scholarship in history and in religious studies has long examined the role of women in Judaism, the Catholic Church, in protestant Christianity and in Islam.  Dr. Fatima joins that tradition by turning a careful gaze–one both critical and respectful–toward Islam and its varied forms. Being herself a Muslim, Dr. Fatima’s reflexive gaze comes from within  Islam.


 I have been thinking about writing this blog for over a year. My reservation stemmed from the fact that for as long as I can remember, there has been a plethora of negative misconceptions about gender & Islam in the Western world, and I would hate to add any fuel to the fire.

Just recently, at the Republican debate in Miami on March 15, Donald Trump, the Republican frontrunner, stated: “There is tremendous hate. Where large portions of a group of people, Islam, large portions want to use very, very harsh means…Let me go a step further. Women are treated horribly. You know that. You do know that. Women are treated horribly, and other things are happening that are very, very bad.”

Such rhetoric (and its tamer forms) has been historically used to justify imperialistic wars against Muslim men, women, and children and has made the American public complacent to war crimes committed by Western governments. For some Americans, part of bombing the Middle East until ‘the sand glows in the dark’ is for their own benefit. To kill indiscriminately, in order to save their women from their men…. Or so the thinking goes.

This is all to say that when minorities are critical of certain practices within their own frameworks, the criticism is almost always re-appropriated to alien contexts by the dominant political frameworks in order to justify larger systemic harm to that minority. As a Muslim American woman, such flawed logic makes me very apprehensive.

Visibility and Piety 1

Muslim Americans praying in front of U.S. House of Representatives, Washington DC. Bodies kneel and bow, oriented toward the east face of the building looking over the National Mall, and thus facing toward Mecca.

That said, I also think Muslims have a lot to contribute to discussions on gender relations, and co-opting of internal-criticism by Western worldviews has often kept us, Muslims, from challenging the status quo; it has kept us on the defensive. However, if there are to be any challenges to the status quo, they have to come from an internal critical analysis. And I am Muslim, and I am a woman, and, yes, I do live in the United States. My critical outlook on issues that are systemic in nature and that I face, are situated from my particular social location. And thus, this blog appears in my university’s women studies program blog. The placement may appear as an external gaze, but I want to own my location as that of a Muslim, similar to if I had lived in a Muslim majority culture.

So what is it that I wish to write about, that required such a prologue?

I want to put some thoughts down about how much space women are allocated in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia.

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Why we need to be talking about Black Lives Matter and local causes of inequality

In this blog entry, I (Alison Reiheld, Director of Women’s Studies at SIUE) summarize our recent Featured Speaker for the 2015-16 year and provide a copy of my introduction to her talk.  Both show why we very much need to be talking about Black Lives Matter and focusing on local causes of injustice.  

Ashley Yates at SIUE

Ashley Yates of Black Lives Matter and the Ferguson protests speaks at SIUE. Description for persons with visual impairments: She stands behind a modern lucite-and-white-plastic podium on which hangs the bright red banner of SIU Edwardsville, with letters in slim white font.  Bright sunlight shines through the windows. She wears a dark suit jacket and dark shirt. Her skin is dark brown, while her hair is shaved on the sides and back and naturally styled.

On April 13, Ashley Yates spoke to SIUE students, faculty, staff, and community members.  Her talk, “Pulling Out All the Stops: How Local Municipalities Stonewall Black Families,” examined  the unique features of North County and the municipalities surrounding St. Louis.

In part as a direct result of white flight from St. Louis and attempts by those who fled to draw boundaries around their communities that would insulate them from black and other ethnic minorities, there are over 90 municipalities and 10 unincorporated census-designated places.  Many are less than 1 square mile in area, with populations under or just barely over 1,000. Nearly all have their own municipal system including courts and law enforcement.  Many give vastly more tickets for traffic offenses than there are residents, funding their systems through penalties which seriously damage the financial and legal status of those on whose backs these systems are built. These backs are overwhelmingly black.  A person can run afoul of multiple police departments in a 10-mile stretch of Natural Bridge Road.  If that person  cannot pay the ticket fine, they begin to incur court fees. If they cannot pay these, a warrant may be issued for their arrest. Once arrested, they lose jobs, gain a criminal record, and sometimes lose the right or ability to vote.  This is a very real debtors’ prison.

Ashley Yates Q and A

In a lively discussion following Yates’ talk, students and faculty and staff shared  their experiences and questioned what methods might effect change. Description for persons with visual impairments: this image shows the audience with people in the foreground and background of a variety of skin tones and hair colors. Several individuals have turned to look at Morris Taylor, an African-American professor of Public Administration at SIUE, who is speaking.

Cycles of poverty, loss of money, loss of voting rights due to  felony convictions or loss of picture ID now required for voting: all of these disenfranchise voters who are, again, overwhelmingly black. As Yates said, over 60% of black men in St. Louis have lost the right to vote.  While more women retain this right, the pervasive sense that both black men and women are governed by systems over which they have no democratic control–due to literal inability to vote, or by law enforcement from municipalities other than their own having frequent control over their lives and finances–leads to a very real and often very correct sense that black folks in North County are not truly seen as citizens nor are they able to exercise their rights of citizenship.   How to engage with your own society, your own government in the face of losing traditional means of political citizenship?  Use others. Build cadres (Yates’ own word). Protest. Bring legal challenges. Use media. Continue when the cameras are no longer watching. Use social media. Repeat.

Yates did a masterful job presenting these realities, making effective use of excerpts from a documentary video which you may wish to view. These are realities that we have good reason to become and remain aware of, as I argued in my introduction of Yates, below.

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Art and Eating Disorders: A Self-advocacy Campaign Through Video Narratives

Sarah Pray is in her second year as the SIUE Women’s Studies Program’s Graduate Assistant. Her work has been invaluable. Pray is completing her M.A. in Art Therapy at SIUE. Here, she discusses her thesis project, a series of films about people using art to work through disordered eating, and provides links to some clips. She also provides further sources at the bottom for anyone interested in learning more.

During my second and third year of graduate school in the SIUE art therapy program, I became interested in the ways that advocacy, art, and one’s personal recovery from an eating disorder can intersect and support one other.  The question guiding the inquiry became “can video shorts of artists who have struggled with an eating disorder document authentic stories of recovery, provide a supportive and creative environment to the artists, and increase public awareness of eating disorders?” In collaboration with the Emily Program Foundation, an advocacy non-profit organization in St. Paul, Minnesota, we initiated a pilot project called Art and Eating Disorders. Between August 3rd and 7th 2015, we recruited five artists to record their narrative and share related creative work. One of the artists provided a father’s perspective, a heartfelt testimonial of the experience of supporting his daughter through recovery. The recordings were then edited into short videos and full audio interviews that were implemented to The Emily Program Foundation website and presented at various events. In this entry, I present major themes that came out of this project as well as short video clips.

Personally, I was surprised to hear just how much impact the creative arts had on the artists’ experiences. Discussions about art did not feel like side notes, but rather an integrated and important factor in their stories. I was surprised, namely, because I had doubts about the importance of art within my own recovery story.  At times, I have dismissed my interest in songwriting because, in some ways, I had used it as an excuse to isolate when I was struggling.  In hearing others’ stories, I recognize that, while I may have used art destructively, art has also given me an identity and purpose, a space to express and understand my feelings, a sense of control, self-efficacy, and confidence. I consider their willingness to share their stories a gift toward understanding and accepting my own story as an artist.

The treatment of eating disorders has long suffered from a lack of understanding that has resulted in unsupported and even destructive insurance practices. Such misunderstanding about the serious nature of the disease breeds stigma and shame, impeding individuals from seeking treatment (Missouri Eating Disorder Association, n.d.).  Personal self-narratives have proved to be an important tool for decreasing stigma and increasing understanding of serious mental illness (Pandya, 2012). In conjunction, art-making and art therapy can offer individuals the opportunity to create an expressive and assertive voice while shifting blame from the self to the disorder.

The Artists                   

Deborah’s Story

Through her jewelry making and fiber art, Deborah has found a meditative and confidence-boosting practice that has helped her throughout her journey in overcoming an eating disorder.

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